Thursday, June 23, 2011

It is proud and pretentious to say that our non-truth is better than truth.

By Donald De Marco

One of the great ironies of our age is the supposition that one is open-minded and humble if he does not claim to know truth, whereas the person who claims to know something about truth is proud and pretentious. The plain fact is that the opposite is the case. The former urges that his non-truth is better than truth. This is both proud and pretentious. Furthermore, it is hardly being open-minded to remain closed to truth.

On the other hand, Christ, who proclaimed to be both "Truth" and "humble of heart," reminds us that because truth is not something we create, its possession should inspire a sense of humility and gratitude.

...

"Man is a rational animal," which is to say that he is a reasoning being. When he argues irrationally, he may come in for sharp criticism. But he may find himself the target of even sharper criticism when he argues rationally.

Being a bit irrational may be praised as creative, high-spirited, bold, and adventuresome. Remaining within the strict confines of reason is often viewed as dull, timid, unimaginative, and boring.

If I may be permitted to offer a personal confession, allow me to say that in all my years (I hesitate to say "decades") of teaching and writing, I have tried to defend the Church by defending the reasonableness of Her positions. Reasonable as this approach may seem, it is fraught with danger. I am all too often pilloried for being too narrow.

If I defend the Church's teaching on the reasonableness of marriage as indissoluble, I am cold-hearted for not affirming divorce. When I allude to Her reasonableness in rejecting certain forms of reproductive technologies because they compromise the integrity of the marriage act, I am accused of denying that the resulting child is a gift from God. In trying to set forth the Church's reasons for opposing intercourse prior to marriage, I am puritanical and unfeeling. If I oppose the sin, I am convicted of condemning the sinner. And I am surely lacking in compassion when I outline the Church's reasons for rejecting abortion.

In one sense, it is certainly true that the world of unreason is broader and more spacious than that of reason, just as the number of erroneous answers to a question far exceeds that of the single correct one. There is but one key that unlocks the door, while an infinity of other keys do not. If we are looking for possibilities, they are legion; if we are looking for truth, it is something singular.

It is at this point that I turn once again to the wisdom of G. K. Chesterton for support, consolation, and encouragement. Reason is a human activity that guides us in the direction of truth. Therefore, like thinking, as Chesterton reminds us, it is a "narrowing activity," like trying to find the right key among the hundred that are dangling from the key ring.

Concerning his entrance into the Catholic Church, Chesterton said that it was coming into the land of liberty and especially intellectual liberty. "Conversion," he averred, "calls on a man to stretch his mind, as a man awakening from sleep may stretch his arms and legs."

Here is the great paradox: it is through our willingness to accept less that our life becomes more bountiful. We do not need to proliferate the number of keys on our key ring. If we do nothing more than that, we remain on the wrong side of the door. We need to find the one key that allows us to gain access to the land of plenty. We should not be concerned with expanding reason so that it erases the border that once separated it from unreason. It is pointless to multiply without end the number of vehicles we need to make our journey. It is where we are going that counts. As Chesterton reminds us, "There are indeed a certain number of people who like to hang about at the gate and never get any further." Are they not interested, we may ask, in entering any of God's mansions?

Monday, June 20, 2011

Leading scientists on the Shroud of Turin

Oxford Laboratory

There are ... other possible types of contaminant, and it it could be that one, or some combination of these, might mean that the Shroud is somewhat older than the radiocarbon date suggests. It is important to realise, however, that only if some enriched contaminant can be identified does it become credible that the date is wrong by 1000 years. As yet there is no direct evidence for this - or indeed any direct evidence to suggest the original radiocarbon dates are not accurate.

There is a lot of other evidence that suggests to many that the Shroud is older than the radiocarbon dates allow and so further research is certainly needed. It is important that we continue to test the accuracy of the original radiocarbon tests as we are already doing. It is equally important that experts assess and reinterpret some of the other evidence. Only by doing this will people be able to arrive at a coherent history of the Shroud which takes into account and explains all of the available scientific and historical information.

Christopher Ramsey (March 2008)

=================

Fresh tests on Shroud of Turin


David Rolfe, the director of [a new documentary on the shroud] said it was hugely significant that Prof Ramsey had thought it necessary to carry out further tests that could challenge the original dating.

He said that previous hypotheses, put forward to explain how the cloth could be older than the 1988 results suggested, had been "rejected out of hand".

"The main reason is that the contamination levels on the cloth that would have been needed to distort the results would have to be equivalent to the actual sample itself," he said.

"But this new theory only requires two per cent contamination to skew the results by 1,500 years. Moreover, it springs from published data about the behaviour of carbon-14 in the atmosphere which was unknown when the original tests were carried out 20 years ago."

===========

Editor of Nature, Philip Ball, He holds a degree in chemistry from Oxford and a doctorate in physics from Bristol University. He was an editor for the journal Nature for over 10 years: "Attempts to date the Turin Shroud are a great game, but don't imagine that they will convince anyone...And yet, the shroud is a remarkable artifact, one of the few religious relics to have a justifiably mythical status. It is simply not known how the ghostly image of a serene, bearded man was made." (Nature online, January 2005)

Raymond Rogers, leading expert in thermal analysis, in the scientific journal, Thermochimica Acta (Vol 425, Jan 2005), “Studies on the Radiocarbon Sample from the Shroud of Turin”: The fact that vanillin cannot be detected in the lignin on shroud fibers, Dead Sea scrolls linen, and other very old linens indicate that the shroud is quite old. A determination of the kinetics of vanillin loss suggest the shroud is between 1300- and 3000-years old. Even allowing for errors in the measurements and assumptions about storage conditions, the cloth is unlikely to be as young as 840 years...The combined evidence from chemical kinetics, analytical chemistry, cotton content, and pyrolysis/ms proves that the material from the radiocarbon area of the shroud is significantly different from that of the main cloth. The radiocarbon sample was thus not part of the original cloth and is invalid for determining the age of the shroud.

Robert Villarreal, Los Alamos National Laboratory (LANL) chemist who headed a team of nine scientists at LANL which examined material from the carbon 14 sampling region. (Aug 2008): [T]he age-dating process failed to recognize one of the first rules of analytical chemistry that any sample taken for characterization of an area or population must necessarily be representative of the whole. The part must be representative of the whole. Our analyses of the three thread samples taken from the Raes and C-14 sampling corner showed that this was not the case.

Saturday, June 18, 2011

Extremely Brief Summary of 24 Arguments for God's Existence


By Peter Kreeft in Summa of the Summa


1.Ontological
(Anselm): “God” means “that which has all conceivable perfections”; and it is more perfect to exist really than only mentally; therefore God exists really. The most perfect conceivable being cannot lack any conceivable perfection.

2. Cosmological
A. Motion: Since no thing (or series of things) can move (change) itself, there must be a first, unmoved mover, source of all motion.
B. Efficient causality: Nothing can cause its own existence. If there is no first, uncaused cause of the chain of causes and effects we see, these second causes could not exist. They do, so it must.
C. Contingency and Necessity: Contingent beings (beings able not to be) depend on a necessary Being (a being not able not to be).
D. Degrees of perfection: Real degrees of real perfections presuppose the existence of that perfection itself (the perfect Being).
E. Design
: Design can be caused only by an intelligent designer. Mindless nature cannot design itself or come about by chance.
F. The Kalam (Time) Argument: Time must have a beginning, a first moment (creation) to give rise to all other moments. (The ‘Big Bang’ seems to confirm this: time had an absolute beginning 15 - 20 billion years ago.) And the act of creation presupposes a creator.

3. Psychological

A. From mind and truth
1. Augustine: Our minds are in contact with eternal, objective and absolute truth superior to our minds ( e.g. 2 + 2 = 4 ) and the eternal is divine, not human.
2. Descartes: Our idea of a perfect being (God) could not have come from any imperfect source (cause), for the effect cannot be greater than the cause. Thus it must have come from God.
B. From will and good
1. Kant: Morality requires a perfect ideal, and requires that this ideal be actual and real, somewhere.
2. Newman: Conscience speaks with absolute authority, which could come only from God.
C. From emotions and desire.
1. C . S . Lewis: Innate desires correspond to real objects, and we have an innate desire (at least unconsciously) for God, and Heaven.
2. Von Balthasar: Beauty reveals God. There is Mozart, therefore there must be God.
D. From experience
1. Existential Argument: If there is no God (and no immortality) life is ultimately meaningless.
2. Mystical experience meets God.
3. Ordinary religious experience (prayer) meets God. Prayer of the Skeptic: "God, if you exist, show me" - a real experiment.
4. Love argument: If there is no God of love, no absolute that is love, then love is not absolute. Or, the eyes of love reveal the infinite value of the human person as the image of God.

4. The argument from the analogy of other minds, which are no harder to prove than God (Platinga).

5. The practical argument
: Pascals wager: To bet on God is your only chance of winning eternal happiness, and to bet against Him is your only chance of losing. It is the most reasonable bet in life.

6. Historical

A. From miracles: If miracles exist, a supernatural miracle-worker exists.
B. From providence, perceivable in history (e.g., in scripture) and in ones own life.
C. From authority: Most good, wise, reliable people believe in God.
D. From saints: You see God through them. Where do they get their joy and power. As with Mother Teresa of Calcutta.
E. From Jesus: If God is unreal, Jesus was history’s biggest fool or fake.

The full discussion of 20 Arguments is found here.

Thursday, June 9, 2011

The bias of the Inquirer has become breathtaking

Full-length version of Letter to the Editor, which was later published in the Inquirer in abridged form here.

The bias of the Inquirer has become breathtaking.

Sorry for this dramatic beginning, but I just want to help wake you up from what what I see might be an RH infatuation, some kind of unreasoned bias which I believe may have led you to assert that the "best argument for the RH bill as it now stands is that it will help minimize the number of illegal or illicit abortions we suffer every year. Think of tens of thousands of innocent lives spared".

A cold shower of scientific findings might help.

First, one of the latest studies on the link between contraception and abortion is Spain’s study published early this year 2011, not in a prolife magazine but in the scientific journal, Contraception, subtitled An international reproductive health journal. The study conducted during a period of 10 years "was designed to acquire information about the use of contraceptive methods in order to reduce the number of elective abortions." Conclusion:
During the study period, 1997 to 2007, the overall use of contraceptive methods increased from 49.1% to 79.9%. ...The elective abortion rate increased from 5.52 to 11.49 per 1000 women.

Second, Nobel prize winner and liberal economist, George Akerlof, writing at the Quarterly Journal of Economics published by the MIT Press, described the effect of contraceptives: more premarital sex, and since the contraceptives sometimes fail, more fatherless children, more single mothers, more abortions. Because of the trauma it has caused in society, he called this phenomenon, The Reproductive Technology Shock.

Third, leaders of the abortion industry themselves have openly admitted the empirical link between contraception and abortion. Malcolm Potts, the first Medical Director of International Planned Parenthood, observed: “As people turn to contraception, there will be a rise, not a fall, in the abortion rate”. Judith Bury, Coordinator of Doctors for a Woman's Choice on Abortion concluded that "There is overwhelming evidence that, contrary to what you might expect, the provision of contraception leads to an increase in the abortion rate.”

Fourth, the silent abortions due to the use of the pill amount to deliberate killings of innocent lives. Dr. Walter Larimore, who for decades prescribed the pill, tried to disprove the claim that the pill is abortifacient, only to find 94 scientific studies proving that "postfertilization effects are operative to prevent clinically recognized pregnancy." He published his findings in the scientific journal of the American Medical Association, and from then on stopped prescribing the pill. Shouldn't we as a nation also stop prescribing a drug that kills our youngest Filipinos?

Please take note that the basis of Lagman's claim of 85% reduction in abortion rates due to contraception is an unreferenced statement in a policy report of the Guttmacher Institute, which started as a division of Planned Parenthood, the largest provider of abortion services in the US.

It is significant that even the Guttmacher Institute itself found in their 2003 study that "levels of abortion and contraceptive use rose simultaneously" in six countries: Cuba, Denmark, Netherlands, the United States, Singapore and the Republic of Korea.

These are hard facts. And the rational explanation behind the link is clear: the anti-human mentality at the heart of contraception's falsification of sex, which can casually call some children "unwanted" rather than the gifts they are, has the very same root as brutal slaying called abortion.

Think of tens of thousands of innocent lives spared, if the Philippines will not legislate an RH bill.

Raul Nidoy

ranidoy@gmail.com

====

The abridged form published at the Inquirer.

I just want to help wake the Inquirer up from what I see might be its “RH infatuation,” which I believe led it to assert that the “best argument for the RH bill as it now stands is that it will help minimize the number of illegal or illicit abortions we suffer every year. Think of tens of thousands of innocent lives spared.”

A cold shower of scientific findings might help.

First, from a study on the link between contraception and abortion (published early this year, not in a prolife magazine but in the scientific journal, Contraception, subtitled “an international reproductive health journal” and conducted through a 10-year period). From 1997 to 2007, the overall use of contraceptive methods increased from 49.1 percent to 79.9 percent. The elective abortion rate increased from 5.52 to 11.49 per 1,000 women.

Second, Nobel prize winner and liberal economist, George Akerlof, writing at the Quarterly Journal of Economics (published by the MIT Press), described the effect of contraceptives: more premarital sex, more fatherless children, more single mothers, and since the contraceptives sometimes fail, more abortions.

Third, leaders of the abortion industry themselves have openly admitted the empirical link between contraception and abortion. Malcolm Potts, the first medical director of International Planned Parenthood: “As people turn to contraception, there will be a rise, not a fall, in the abortion rate.” Judith Bury, coordinator of Doctors for a Woman’s Choice on Abortion: “There is overwhelming evidence that … the provision of contraception leads to an increase in the abortion rate.”

Fourth, silent abortions caused by the use of the pill amount to deliberate killings of innocent lives. Dr. Walter Larimore, who for decades prescribed the pill, tried to disprove the claim that the pill is abortifacient, only to find 94 scientific studies proving that “postfertilization effects are operative to prevent clinically recognized pregnancy.” He published his findings in the scientific journal of the American Medical Association, and from then on stopped prescribing the pill. Shouldn’t we as a nation also stop prescribing a drug that kills our youngest Filipinos?

Please take note that the basis of Rep. Edcel Lagman’s claim of an 85-percent reduction in abortion rate due to contraception is a report of the Guttmacher Institute, which started as a division of Planned Parenthood, the largest provider of abortion services in the United States.

It is significant that the Guttmacher Institute itself found in its 2003 study that “levels of abortion and contraceptive use rose simultaneously” in six countries: Cuba, Denmark, the Netherlands, the United States, Singapore and the Republic of Korea.

These are hard facts. And the rational explanation behind the link is clear: the anti-human mentality at the heart of contraception’s falsification of sex, which casually call some children “unwanted” rather than gifts.
—RAUL NIDOY,
ranidoy@gmail.com

Sunday, June 5, 2011

Contraception and Abortion link



Breathtaking infatuation for RH bill

I just want to help wake the Inquirer up from what I see might be its “RH infatuation,” which I believe led it to assert that the “best argument for the RH bill as it now stands is that it will help minimize the number of illegal or illicit abortions we suffer every year. Think of tens of thousands of innocent lives spared.”

A cold shower of scientific findings might help.

First, from a study on the link between contraception and abortion (published early this year, not in a prolife magazine but in the scientific journal, Contraception, subtitled “an international reproductive health journal” and conducted through a 10-year period). From 1997 to 2007, the overall use of contraceptive methods increased from 49.1 percent to 79.9 percent. The elective abortion rate increased from 5.52 to 11.49 per 1,000 women.

Second, Nobel prize winner and liberal economist, George Akerlof, writing at the Quarterly Journal of Economics (published by the MIT Press), described the effect of contraceptives: more premarital sex, more fatherless children, more single mothers, and since the contraceptives sometimes fail, more abortions.

Third, leaders of the abortion industry themselves have openly admitted the empirical link between contraception and abortion. Malcolm Potts, the first medical director of International Planned Parenthood: “As people turn to contraception, there will be a rise, not a fall, in the abortion rate.” Judith Bury, coordinator of Doctors for a Woman’s Choice on Abortion: “There is overwhelming evidence that … the provision of contraception leads to an increase in the abortion rate.”

Fourth, silent abortions caused by the use of the pill amount to deliberate killings of innocent lives. Dr. Walter Larimore, who for decades prescribed the pill, tried to disprove the claim that the pill is abortifacient, only to find 94 scientific studies proving that “postfertilization effects are operative to prevent clinically recognized pregnancy.” He published his findings in the scientific journal of the American Medical Association, and from then on stopped prescribing the pill. Shouldn’t we as a nation also stop prescribing a drug that kills our youngest Filipinos?

Please take note that the basis of Rep. Edcel Lagman’s claim of an 85-percent reduction in abortion rate due to contraception is a report of the Guttmacher Institute, which started as a division of Planned Parenthood, the largest provider of abortion services in the United States.

It is significant that the Guttmacher Institute itself found in its 2003 study that “levels of abortion and contraceptive use rose simultaneously” in six countries: Cuba, Denmark, the Netherlands, the United States, Singapore and the Republic of Korea.

These are hard facts. And the rational explanation behind the link is clear: the anti-human mentality at the heart of contraception’s falsification of sex, which casually call some children “unwanted” rather than gifts.
—RAUL NIDOY

================

Contraception. 2011 Jan;83(1):82-7. Epub 2010 Jun 17: http://www.ncbi.nlm.nih.gov/pubmed/21134508
Trends in the use of contraceptive methods and voluntary interruption of pregnancy in the Spanish population during 1997-2007.
Dueñas JL, Lete I, Bermejo R, Arbat A, Pérez-Campos E, Martínez-Salmeán J, Serrano I, Doval JL, Coll C.
Source

Department of Obstetrics and Gynecology, Hospital Universitario Virgen Macarena, E-41009 Sevilla, Spain. jlduenas@us.es
Abstract
BACKGROUND:

This study was designed to acquire information about the use of contraceptive methods in order to reduce the number of elective abortions.
STUDY DESIGN:

Since 1997, representative samples of Spanish women of childbearing potential (15-49 years) have been surveyed by the Daphne Team every 2 years to gather data of contraceptive methods used.
RESULTS:

During the study period, 1997 to 2007, the overall use of contraceptive methods increased from 49.1% to 79.9%. The most commonly used method was the condom (an increase from 21% to 38.8%), followed by the pill (an increase from 14.2% to 20.3%). Female sterilization and IUDs decreased slightly and were used by less than 5% of women in 2007. The elective abortion rate increased from 5.52 to 11.49 per 1000 women.
CONCLUSIONS:

The factors responsible for the increased rate of elective abortion need further investigation.

AKP paper: http://www.phnix.net/AKP_Position_Paper_on_RH-Abortion_Bills_rev04.pdf

Since contraceptives will not reduce unplanned pregnancy, they will
not reduce abortion rates either and may increase them.

As shown in the previous section, contraceptive usage can actually increase the incidence of unplanned
pregnancy, and consequently, demand for abortion. In addition, studies in democratic countries that do
not have historically very high abortion rates and where fertility is healthy or still dropping – exactly
the situation in the Philippines – reveal that contraception does not necessarily lower abortion rates.
The Guttmacher Institute notes that in the United States, 54% of women seeking abortions were using
contraception in the month they became pregnant.16 In Sweden, K. Edgardh found that despite free
abortions, free contraceptive counseling, low cost condoms and oral contraceptives, and over-thecounter
emergency contraception (EC), Swedish teen abortion rates rose to 22.5 per thousand from 17
per thousand between 1995 and 2001.17

Pro-RH groups have often cited studies that they claim prove that contraception will lower abortion
rates. But much of this data is from countries that had abnormally high abortion rates to begin with, or
countries that have very low, constant fertility. These conditions do not exist in the Philippines
The republics of the former Soviet Union and the Russian Federation are examples of countries that
have historically very high abortion rates as a result of abortion being used as a birth control method, as
well as government coercion or encouragement to abort.

The Guttmacher Institute's own study in 2003 showed simultaneous increases both abortion rates and
contraceptive use in the United States, Cuba, Denmark, Netherlands, Singapore, and South Korea. The
study also claimed, however, that abortion rates went down after fertility on some of those countries
had reached very low levels and became constant, particularly in South Korea. Critics note, however,
that In the United States, lowered abortion rates were also due to state laws restricting access to
abortion.

Michael New Ph.D., (Feb. 2007), for example, found that pro-life legislation such as laws requiring
parental involvement in the abortion decision, requiring informed consent, imposing Medicaid funding
restrictions, and banning partial-birth abortion, reduces minors' abortion rates. Parental involvement
state laws resulted in a 30.5% decline, and Medicaid funding restrictions which result in a 23%
decline.18 In an earlier (2006) study, Dr. New also found that after states passed and enforced parental
involvement laws, abortion rates among minors were reduced. When these laws were repealed,
abortion rates rose, and dropped again when new parental involvement laws were again passed and
enforced.19

Abortion - Contraception Link: Quotes from the Abortion Industry Itself
http://www.physiciansforlife.org/content/view/1138/26/
PDF Print E-mail

ABORTION-CONTRACEPTION CONNECTION - ABORTION INDUSTRY COMMENTS

Pro-abortion Alan Guttmacher Institute has repeatedly reported on major surveys that show 56%-58% of all women having abortions were using contraception the month they became pregnant.


Alan Guttmacher [former President of Planned Parenthood] stated, "...when abortion is easily obtainable, contraception is neither actively nor diligently used...there would be no reward for the woman who practices contraception...Abortion on demand relieves the husband of all responsibility; he simply becomes a coital animal." [Rutgers Law Review 22, 1968]



Alan Guttmacher Institute researcher Stanley K. Henshaw: “Contraceptive users appear to have been more motivated to prevent births than were nonusers.”



Alan Guttmacher Institute researcher Stan E. Weed: “[F]or every 1000 teens between 15-19 years of age enrolled in family planning clinics, we can expect between 50 to 120 more pregnancies.”



Infamous “sexologist” Alfred Kinsey, 1955: “At the risk of being repetitious, I would remind the group that we have found the highest frequency of induced abortions in the groups which, in general, most frequently uses contraception.”



Sociologist Lionel Tiger, 1999: “With effective contraception controlled by women, there are still more abortions than ever…[C]ontraception causes abortion.”

National Survey of Family Growth- Contraceptive failure rates show 7% for the pill, 16% for the condom, 22% for the diaphragm, and 30% for spermicide. Figures are even higher for unmarried people.


British Abortionist Judith Bury, Brook Advisory Centres, 1981: “...women...have come to request [abortions] when contraception fails. There is overwhelming evidence that, contrary to what you might expect, the provision [availability] of contraception leads to an increase in the abortion rate.” ["Sex Education for Bureaucrats," The Scotsman, 29June1981]



Planned Parenthood's Frederick S. Jaffe, in Abortion Politics, admitted that "...even if everyone were to practice contraception, and use the most effective medically prescribed methods, there would still be a very large number of unwanted pregnancies."

"...even if women use 95 percent-effective contraception, seven out of 10 will eventually face an unwanted pregnancy," reported "The Successful Animal", Science 86.



Abortionist and international contraception promoter Malcolm Potts [former director of Planned Parenthood of England] 1976 (even as early as 1973) quoted in Sex and Social Engineering by Valerie Riches.- “As people turn to contraception, there will be a rise, not a fall, in the abortion rate...”.

In Abortion, he noted, "...those who use contraception are more likely than those who do not to resort to induced abortion..."

At another time he said, "No society has controlled its fertility...without recourse to a significant number of abortions." [Malcolm Potts, "Fertility Rights," The Guardian, 25April1979]

~~~~~~~~~~~~~~~~~~~



Notice how the same groups (e.g. Planned Parenthood, UNFPA, etc.) push both contraception and abortion. Even in the law, the two are connected; the U.S. Supreme Court's Roe v. Wade abortion ruling had roots in the earlier Griswold v. Connecticut contraception case...



Albert Einstein is noted as having defined insanity as "doing the same thing over and over and expecting a different result."

Contraception and abortion come from the same tree: the desire for sex without children.

UNFPA and the entire abortion industry endlessly pushes contaception to reduce the number of abortions. They should heed these candid comments from advocates of contraception and abortion...
=================

Dr. Larimore prescribed the pill before, tried to prove by research that it had no post fertilization effect, but instead found 94 studies proving that "postfertilization effects are operative to prevent clinically recognized pregnancy."

Published research in 2000 in the science journal of the American Medical Association.

Found here.

http://archfami.ama-assn.org/cgi/reprint/9/2/126.pdf
Hormonal Contraceptives
Ethical Issues Regarding Oral Contraceptives
A Physician's Commentary about Post-Fertilization Effects

I have prescribed "the Pill" since 1978. My wife and I used the Pill for years, having no moral concerns about it. Then, in 1995 my friend and practice partner John Hartman, MD, showed me a patient information brochure--given to him by a friend--that claimed the Pill had a postfertilization effect causing "...the unrecognized loss of preborn children." John asked me if I had ever heard of such a thing. I had not. I did read the brochure and its claims seemed to be outlandish, excessive, and inaccurate. So, I decided to begin a literature search to disprove these claims to my partner, myself, and any patients who might ask about it.

The more research I did, the more concerned I became about my findings. I called researchers around the country and interviewed them. During this process I met Joe Stanford, MD. Joe volunteered to assist in the research that ultimately became this systematic review. We were concerned enough about our findings and about the fact that so many of our colleagues and patients seemed to share our ignorance about this potential effect that we presented the preliminary results of our research at a number of research forums, just to see if we were off base. Most of the reviewers suggested that, although this evidence was new to them (as it was to us), it seemed accurate and not off target. Furthermore, several said that they thought it would change the way family physicians informed their patients about the Pill and its potential effects.

The most difficult part of this research was deciding how to apply it to my practice. I discussed it with my partners, my patients, ethicists I know and respect, and pastors in my community. I studied the ethical principle of double effect and discussed the issue with religious physicians of several faiths.

Finally, after many months of debate and prayer, I decided in 1998 to no longer prescribe the Pill. As a family physician, my career has been committed to family care from conception to death. Since the evidence indicated to me that the Pill could have a postfertilization effect, I felt I could no longer, in good conscience, prescribe it--especially since viable alternatives are available.

The support and encouragement that my partners, staff, and patients have given me has been unexpectedly affirming. It seems that my patients have appreciated the information I have given them. Many have been surprised or even shocked (as I was) to learn about this potential effect. Many of my patients have chosen to continue taking the Pill, and we have physicians in our practice and community who will prescribe it for them. Patients who take the Pill tell me that they are much more careful with their compliance. Others have chosen other birth control options--especially one of the modern methods of natural family planning. So, this is research that has changed my soul and my practice. It has been an extraordinarily difficult issue with which I have had to wrestle. I suspect it will be so for many who thoughtfully read and consider the evidence contained in this review.

Walter L. Larimore, MD
Kissimmee, Fla



http://www.campaignlifecoalition.com/events/Marchforlife/2010/images/sponsor_LifeSiteNews_logo_wht.jpg
Contraception linked to
massive rise in abortion rate

by Patrick B. Craine

SPAIN, January 5, 2010 (LifeSiteNews.com) - Abortion advocates often promote contraception by claiming that as contraception use increases, the number of “unwanted” pregnancies and therefore abortions will decrease. But a new study out of Spain has found the exact opposite, suggesting that contraception actually increases abortion rates.

The authors, who published their findings in the January 2011 issue of the journal Contraception, conducted surveys of about 2,000 Spanish women aged 15 to 49 every two years from 1997 to 2007. They found that over this period the number of women using contraceptives increased from 49.1% to 79.9%.

Yet they noted that in the same time frame the country’s abortion rate more than doubled from 5.52 per 1,000 women to 11.49.

The researchers, who had aimed to gather information about contraceptive use in order to reduce the number of abortions, were clearly puzzled by the results. They write that the findings were “interesting and paradoxical,” and suggest that the rise in abortion rate may be due to “inadequate or inconsistent use” of contraceptives. They also say it could be because more abortions, including “clandestine” and foreign abortions, are being reported.

“The factors responsible for the increased rate of elective abortion need further investigation,” reads the conclusion of the abstract.

However, Dr. Brian Clowes, the Director of Research and Training for Human Life International, has suggested that the researchers aren’t being completely up front. “It’s the same thing old thing. These guys pretend not to know what’s going on, but they know full well,” he said.

Dr. Dianne Irving, a bioethicist at Georgetown University and a former bench biochemist with the U.S.‘s National Institutes of Health, said the need for more study is “non-existent” because “years of scientific studies around the world” have established the link between contraception and abortion.

Pro-lifers have long argued that contraception results in greater sexual activity and, because contraception fails so consistently, in more “unwanted” pregnancies. This in turn leads to more abortions.

“Since it is ... a long-recognized and documented scientific fact that almost all so-called ‘contraceptives’ routinely fail at statistically significant rates resulting in ‘unplanned pregnancies’, is there any wonder that elective abortions are socially required in order to take care of such ‘accidents’?” asked Dr. Irving. “Thus abortion has become a ‘contraceptive’ in and of itself.”

“The whole idea is just to get people on contraception so they can sell them abortion,” said Dr. Clowes.

He pointed out that numerous high-profile abortion advocates have made the connection between abortion and contraception since the 1950s. These include figures such as Alfred Kinsey, Beckworth Whitehouse, and Christopher Tietze.

Malcolm Potts, the former Medical Director of the International Planned Parenthood Federation, said in 1979, “As people turn to contraception, there will be a rise, not a fall, in the abortion rate.”

The U.S. Supreme Court also admitted the connection while upholding the “right” to abortion in their 1992 decision Planned Parenthood v. Casey. “In some critical respects abortion is of the same character as the decision to use contraception,” the justices wrote. “For two decades of economic and social developments, people have organized intimate relationships and made choices that define their views of themselves and their places in society, in reliance on the availability of abortion in the event that contraception should fail.”

“I’ve been all around the world, and the way they start trying to legalize abortion is to legalize contraception first,” said Clowes. “And of course it fails tremendously, and so women start looking for illegal abortions. ... Then the same people who are pushing contraception say now we have to legalize abortion. It’s a really neat little system that works every time.”

Dr. Irving pointed out that many of the “contraceptives” cited by the authors also act as abortifacients. If the contraceptive action of the pill or the IUD fails, the drug or device then acts by “killing the early developing embryo during its first week of life while he/she is still in the woman’s fallopian tube,” she said.

The abortions that result from these abortifacient contraceptives are not counted in the authors’ abortion statistics, she noted, meaning the increase of abortions would be even higher than the study reports.

The authors found that the most common contraceptive was the condom; its usage increased from 21% to 38.8%. The second most common was the pill, which increased from 14.2% to 20.3%. Female sterilization and IUDs decreased, being used by less than five percent of women in 2007.

The authors grouped natural family planning methods in with contraception. The number using NFP dropped from 0.9 to 0.5 over the study period.

The study, entitled Trends in the use of contraceptive methods and voluntary interruption of pregnancy in the Spanish population during 1997-2007, can be found here.

See related LifeSiteNews.com coverage:
The Contraception Misconception
“Heaps of Empirical Evidence” Vindicate Pope Paul VI’s Dire Warnings 40 Years Ago About Contraceptives

The Contraception Misconception
By Natalie Hudson
Right to Life Association, Toronto & Area
Originally published in the Summer 2004 edition of Right to Life News Canada

Clearing up misconceptions is one of the primary roles of any educational pro-life organization. One of the most significant elements in the battle for a culture of life is to draw to people’s attention the fact that “contraception” is NOT a solution to abortion, but rather part of the problem.

The Link between Abortion & Contraception

When someone is newly educated about the abortion issue they may very well conclude that though abortion is a serious moral wrong, society should make use of contraception and “people should protect themselves”. The idea is that contraception, and this includes the “morning-after pill” (MAP) or emergency contraception, would prevent recourse to surgical abortion. However, facts will show that contraception, as a means to reduce abortion, is having dire consequences on our population, particularly our youth.

The history of contraception is long and, for the most part, surrounded by controversy. Suffice it to say that the laws in most countries of the world recognized that legalizing contraception would not be in their best interest – that is, until the “Sexual Revolution”. In Canada, the “birth control pill”, was legalized in 1969, the same year that abortion was made legal. The following year, Canada Statistics reported 11, 152 abortions. Today that number is sadly 106,418. A ten-fold increase in abortions since 1970 has occurred during a period of unprecedented contraceptive use. The World Health Organization reports that “among Canadian women age 15–44, 86% report using contraception [the pill]”.

The Contraceptive Mentality

The United States Supreme Court in the Planned Parenthood vs. Casey decision connected contraception and abortion.
“. . . in some critical respects abortion is of the same character as the decision to use contraception. … For two decades of economic and social development, people have organized intimate relationships and made choices that define their views of themselves and their places in society, in reliance on the availability of abortion in the event that contraception should fail.” 1

There is no culture or subculture in the world that has permitted contraception and then has not gone on to permit abortion.2 As acceptance of contraception increases so does acceptance of abortion. Why is this the case? Because at the root of contraception is the notion that a couple can engage in sexual activity and avoid its natural consequences. Couples who unintentionally conceive a child while using contraception are far more likely to resort to abortion than others.

Contraception alters our understanding of human sexuality by changing its purpose. The effects are far reaching and affect the way that we understand relationships, gender roles and the human person.

Contraception has historically been promoted as a means of women’s emancipation, yet ironically it has led to a much greater objectification of women. Women’s bodies have become a testing ground for pharmaceutical companies to reap profits from the myth that the natural consequences of sex can be avoided; women are put out of touch with their bodies as their fertility cycles become chemically controlled; and contraception can also be used to hide the evidence of abuse that is sometimes perpetrated among young or marginalized women.

The solution is to not run afoul of nature. The solution is to become sound moral agents in our decision-making. People rarely speak of the virtues in our times, but Aristotle wisely noted that happiness is found in a life of virtue. Freedom and happiness may be found in self-control and the exercise of the virtues like moderation, humility and generosity. With regard to human sexuality, that means having the generosity to say “yes” to human life. (This does not mean that every time a couple has relations they must conceive a child. Saying “yes” to life means being open to the possibility of new life even during the long infertile periods within the female cycle.) As Dr. Bernard Nathanson said, “it is not that contraception causes abortion; rather, both are caused by the perversion of autonomy -- taking freedom and using it to stop rather than to welcome life”.

Contraception: an Abortifacient

Contraception, in the form of the birth-control pill, is never able to prevent recourse to abortion because it is a form of abortion itself. The pill (including the morning-after-pill, the patch etc.) has two main actions. First, the pill acts to inhibit ovulation (a contraceptive action). It does this by suppressing ovulation through “tricking” the body into a simulated pregnancy. Once the body “thinks” that it is pregnant it will cease ovulation some of the time. As many as three or four times a year, breakthrough ovulation will occur and if the woman is sexually active, fertilization of the egg can occur. The second action of the pill is to alter the lining of the uterus for the purpose of preventing the newly conceived embryo from implanting (an abortifacient action). In the morning-after pill (emergency contraception) this abortifacient action “is probably the main mechanism of action of the morning-after pill”. 3

The Fallout

Taking the possibility of human life out of the sexual act has lead to a false sense of “sexual freedom” and with it a neglect of the responsibility that ought to accompany sex. Our youth have borne the brunt of this change in attitude. The US Center for Disease Control states
“for a variety of behavioral, social, and biological reasons, STDs disproportionately affect adolescents and young adults.4 In 1997, females aged 15 to 19 years had the highest reported rates of both chlamydia and gonorrhea among women; males aged 20 to 24 years had the highest reported rates of both chlamydia and gonorrhea among men. 5 The herpes infection rate of white youth aged 12 to 19 years increased nearly fivefold from the period 1976–80 to the period 1988–94. 6 Indeed, because not all teenagers are sexually active, the actual rate of STDs in teens is probably higher than the observed rates suggest. 7

The World Health Organization (WHO) states that “the prevalence of sexually transmitted diseases (STDs) other than AIDS, in particular chlamydia, gonorrhea, and syphilis, is highest among youth and young adults in the 15–29-year age group.” With regard to teen pregnancy, the WHO notes “between 1987 and 1994, the rate of teenage pregnancy rose by more than 20%.” “The out-of-wedlock birth rate to sexually-experienced teens did not decline from 1988 to 1995, but actually increased 29%, despite a 33% increase in the use of condoms.” 8

Failure rates of contraceptives (all methods) are significantly higher among unmarried teens and young adults.
"Failures are highest among cohabiting and other unmarried women, among low income, African-American and Hispanic women, among adolescents and women in their 20s. For example, adolescent women who are not married but cohabiting experience a failure rate of about 47% in the first year of contraceptive use. 9

Sexual relationships among teenagers can be the source of life-long pain and suffering. Not only do they live with anxiety about the possibility of an unwanted pregnancy or contracting a devastating STD, but their relationships are often fleeting and unstable, and the course of broken intimate relationships can have serious long-term developmental effects. A series of broken intimate relationships can seriously damage an individual's capacity to enter into a committed, loving marital relationship. In general, individuals who engage in premarital sexual activity are 50 percent more likely to divorce later in life than those who do not. 10

With more than 80% of women aborting being unmarried 11, it is not hard to see that extra-marital sexual relations are the leading cause of our shamefully high abortion rates. But the crack that broke the dam was contraception; making pre-marital sex feasible by apparently taking the possibility of consequences out of sex and taking responsibility with it.

The Solution

Imagine a culture where virginity was revered instead of ridiculed. Consider the effect of the media on our youth if it were to promote abstinence till marriage, and fidelity in marriage. Think what effect, say MuchMusic would have on our abortion rates if they stopped glorifying pre-marital sex and promoted a “Choose Life” ethic. It has been done, but not on our continent.

Uganda has been promoting chastity and fidelity under Yoweri Museveni’s leadership for the last decade to its citizens through mass media. Bill boards and radio stations have been using the “graze where you’re tethered” image to the largely agrarian population with astounding effects.

In 2002, Dr. Vinand Nantulya, an infectious disease specialist who helped to advise Museveni, co-directed a Harvard School of Public Health study of the Ugandan experience. "Ugandans really never took to condoms," says Dr. Vinand Nantulya. What they have responded to is a high moral standard of sexual responsibility.

By 2002 the number of pregnant Ugandan women testing positive for HIV antibodies had fallen from 21.2 percent at the height of the epidemic in 1991 to 6.2 percent. By contrast, in neighboring Kenya the rate is roughly 15 percent; in Zimbabwe it stands at 32 percent; and in Botswana fully 38 percent of mothers-to-be are HIV-positive--with rates continuing to rise in each country. Unfortunately, all of these countries continue to promote condom use as the main means of stopping AIDS.

The New Republic (May 2002) article that featured the Harvard study states,
“By far the most striking epidemiological feature of Uganda's success is the drastic reduction in multiple partnering by Ugandan adults. Among women aged 15 and above, the number reporting multiple sexual partners fell from 18.4 percent in 1989 to 8.1 percent in 1995 to 2.5 percent in 2000, according to Nantulya's colleague in the Harvard study, anthropologist Edward C. Green. Smaller but similar declines in male promiscuity were reported as well. At the same time, while the average Ugandan girl becomes sexually active at the age of 17, the rate of marriage among girls aged 15 to 19 is 76 percent, compared with 37 percent in neighboring Kenya.” 12

Here in North America, the success of abstinence education is becoming evident. A landmark report published in September 1997 in the Journal of the American Medical Association called the National Longitudinal Study of Adolescent Health followed more than 12,000 teenagers from the 7th to the 12th grade. The study found that one of the greatest factors in decreasing teen sexual involvement and other high risk behaviors was, clearly expressed disapproval by parents of their teen being sexually active, and strong disapproval of their teens using contraceptives. This study, the largest of its kind, found that promoting birth control had the unintended consequence of encouraging teen sex.

Abstinence Education Works

Abstinence till marriage can be promoted and practiced. Numerous abstinence-based programs that do not include education about contraceptives have proven to be the most successful in reducing teen sexual behaviour. More than a dozen programs in place throughout Canada and the United States show a statistically significant reduction in teen sexual activity. For example, a 2001 evaluation of the effectiveness of the “virginity pledge movement” using data from the US National Longitudinal Study of Adolescent Health found that virginity pledge programs are highly effective in helping adolescents delay sexual activity. According to the authors of the study which was based on a sample of more than 5,000 students, taking a virginity pledge reduces by one-third the probability that an adolescent will begin sexual activity compared with other adolescents of the same gender, age and race. When taking a virginity pledge is combined with strong parental disapproval of sexual activity, the probability of initiation of sexual activity is reduced by 75 percent or more.13

The proportion of teens choosing abstinence has been growing and the majority of that growth has been among teenage males. In 1997, 51.1% of male teens had never had sex. This figure compares to 39.2% in 1990. 14

Promoting abstinence and natural fertility methods is especially empowering to women in the third world. They learn how to read the biological markers in their fertility cycle and gain a greater knowledge of sexual health matters. They can also avoid experimental contraceptives that are often used first by pharmaceutical companies in developing nations before bringing them to the developed world. Chemical contraceptives put women in poorer nations at risk, as they often do not have access to medical health care when complications from these artificial methods result.

Combating the all too prevalent view that contraception helps in reducing our epidemic levels of teen pregnancy and abortion is one of the first big steps to healing our culture. It is clear that educating about contraceptives under the “but they are going to do it anyway” argument substantially undermines the resolve of teens to not have sex, and compromises teachers, parents and other guardians who ought to be unwavering in their admonition against pre-marital sex.

Conceiving new human life was put together with sexual intercourse for a specific purpose. Respect for human life means respecting the process by which human life enters into the world. Our “yes” to life cannot be conditional. It must be absolute, at all times and in every circumstance where life is possible.

Footnotes
1. Planned Parenthood of Southeastern Pa. v. Casey (91-744), 505 U.S. 833 (1992)
2 Fr. Frank Pavone of Priests for Life and Fr. Paul Marx of Human Life International 3 Fabienne Grou, MD; Isabel Rodrigues, MD, M PH, “The morning after pill – How long after?”;American Journal of Obstetrics and Gynechology; Dec. 1994, pp. 1529-1534
4 Alan Guttmacher Institute. Sex and America’s Teenagers. New York, NY: the Institute, 1994.
5 CDC, Division of STD Prevention. Sexually Transmitted Disease Surveillance, 1997. U.S. Department of Health and Human Services (HHS), Public Health Service (PHS). Atlanta, GA: CDC, September 1998.
6 Fleming, D.T.; McQuillan, G.M.; Johnson, R.E.; et al. Herpes Simplex Virus Type 2 in the United States, 1976 to 1994. New England Journal of Medicine 337:1105-1111, 1997. PubMed; PMID 9329932
7 Cates, W. Epidemiology and control of sexually transmitted diseases in adolescents. In: Schydlower, M., and Shafer, M., eds. AIDS and Other Sexually Transmitted Diseases. Philadelphia, PA: Hanly & Belfus, Inc.,1990, 409-427.
8 The Declines in Adolescent Pregnancy, Abortion and Birth Rates in the 1990s: What Factors are Responsible?
The Consortium of State Physicians Resource Councils, USA, 2001.
9 1995 National Survey of Family Growth (NSFG) and 1994-1995 Abortion Patient Survey (APS)
10 Joan R. Kahn and Kathryn A. London, "Premarital Sex and the Risk of Divorce," Journal of Marriage and the Family, November 1991, pp. 845-855.
11 The Allen Guttmacher Institute: 1973–1996: Henshaw SK et al., Readings on Induced Abortion, Volume 2: A World Review 2000, New York: AGI, 2001, Table 7. 1997–1999: Distributions published by the Centers for Disease Control and Prevention, adjusted for year-to-year changes in the reporting states.
12The New Republic; UGANDA V. CONDOMS, Sex Change; by Arthur Allen. Post date: 05.16.02
13 Peter S. Bearman and Hanna Bruckner, "Promising the Future: Virginity Pledges and First Intercourse," American Journal of Sociology, Vol. 106, No. 4 (January 2001), pp. 861, 862. The effects of a virginity pledge were shown to be statistically significant at the 95 percent confidence level.
14 “The Declines in Adolescent Pregnancy, Abortion and Birth Rates in the 1990s: What Factors are Responsible?” The Consortium of State Physicians Resource Councils, USA, 2001.

Tuesday, May 31, 2011

In-depth study: After divorce, 44% of women fell into poverty


MARRIAGE AND ECONOMIC WELL-BEING: THE ECONOMY OF THE FAMILY RISES OR FALLS WITH MARRIAGE
Research May 2011 of Family Research Council (found here)

Fagan pointed to the massive cost of divorce on society, noting, “If the government pledged to reduce family breakdown by just one percent, taxpayers would save around $1.1 billion dollars each year.”

Executive summary of research paper:
The income decline that follows divorce, particularly among women, is well documented. Divorcing or separating mothers are 2.83 times more likely to be in poverty than those who remain married.

Following a divorce, the parent with custody of the children experiences a 52 percent drop in his or her family income.

The children of divorced mothers are less likely to earn incomes in the top third of the income distribution, regardless of where in the income distribution their parents’ income fell.

The full research analysis can be downloaded here.

More data can be found here and here, detailing the figure of 44% of women falling into poverty.
============

One of the best studies on the over-all effects of divorce is The Effects of Divorce on Children, by Fagan and Churchill, January 2012. It cites numerous studies.

This can be found here in this website: marri.us

You can download the study here:
  (Download PDF) (.pdf): Free
  (Download PDF-Executive Summary) (.pdf): Free

Executive Summary:
Each year, over a million American children suffer the divorce of their parents. Divorce causes irreparable harm to all involved, but most especially to children.
Divorce detrimentally impacts individuals and society in numerous ways across all major institutions.

  • Family: Divorce permanently weakens the family and the relationship between children and parents. It frequently leads to the development of destructive conflict management methods, diminished social competence, the early loss of virginity, diminished sense of masculinity or femininity, more trouble with dating, more cohabitation, greater likelihood of divorce, higher expectations of divorce later in life, and a decreased desire to have children.
  • Religious practice: Divorce diminishes the frequency of worship of God and recourse to Him in prayer.
  • Education: Divorce diminishes children's learning capacity and educational attainment.
  • The marketplace: Divorce reduces household income and deeply cuts individual earning capacity.
  • Government: Divorce significantly increases crime, abuse and neglect, drug use, and the costs of compensating government services.
  • Health and well-being: Divorce weakens children's health and longevity. It also increases behavioral, emotional, and psychiatric risks, including even suicide.
Divorce damages society and consumes social, human, and economic capital. Though it might be shown to benefit some individuals in some individual cases, overall it causes a temporary decrease in an individual's quality of life and puts some "on a downward trajectory from which they might never fully recover."

Tuesday, May 24, 2011

Contraception an ethical issue not a religious issue: an affront to the dignity of the person


SOME COMMENTS TO FR. BERNAS' STAND ON THE RH BILL
by Fr Julio Penacoba. frjuliop@gmail.com 1046 Dos Castillas St., Sampaloc, Manila


As I understand it, Fr Bernas attempts to explain why it would be possible to accept the teachings of the Church (that says that contraception is wrong) and yet to support the RH Bill that promotes contraception.

His line of argument may be put like this: The rules of the Church apply to Catholics but should not be imposed on others.

In my understanding, that line of argument is very valid for religious issues, that is for matters related to faith and worship. For example, the Church has rules for its worship such as the obligation of attending Sunday Mass, or the prohibition of eating meat on Ash Wednesday, or the obligation to follow canon law provisions regarding marriage. The Church should not demand that the State impose those obligations to non-Catholics.

However, Fr Bernas' line of argument is not applicable to ethical issues. In those matters, the Church does not have ethical rules for Catholics only, but declarations of the ethical values inherent to the dignity of any human person. Thus, when the Church speaks against corruption, bigamy or drunkenness she is not stating rules for Catholics only. Neither is she imposing limitations on the goods of others. She is simply offering a moral evaluation of certain behaviors for all men of good will who mind the dignity of the whole person including his ethical dignity.

In my perception, Fr Bernas' position seems to treat contraception as a religious issue (a Church rule) rather than an ethical issue. For example, the first quotation that he cites in his Second point (Compendium of Social Doctrine, n.423) belongs to the section entitled Religious Freedom and not about morality or ethical issues. Any intelligent reader can see that it is talking of rights and privileges on the area of practicing one's religion --clearly not applicable to ethical issues.

Regarding the second quotation from the same Compendium (n. 169), it belongs to a discussion on how the State should seek the effective good of all and not only of the majority but of the minorities as well. To apply that text to the discussion on contraception would assume that everybody agrees that contraception is an ethical good and therefore it should be given not only to the majority but to the minorities as well.

Since both quotes are from the Compendium of the Social Doctrine of the Church, may I now quote from the section (n.234) where that document refers directly to the on-going debate:

All programs of economic assistance aimed at financing campaigns of sterilization and contraception, as well as the subordination of economic assistance to such campaigns, are to be morally condemned as affronts to the dignity of the person and the family.

The answer to questions connected with population growth must instead by sought in simultaneous respect both of sexual morals and of social ethics, promoting greater justice and authentic solidarity so that dignity is given to life in all circumstances, starting with economic, social and cultural conditions.

Thursday, May 19, 2011

Pacquiao: My most important lessons in life

By Teresa Tunay. Slightly abridged version.
Read the full version here.

When Manny Pacquiao's path and mine crossed in Davao, I gladly accepted his agent's invitation for me to meet him.

But I wasn't interested in Pacquiao's being a boxer per se, or in his being material for a good story, curious though I was of what makes this diminutive Filipino such a giant in his chosen career. My intent was more "devilish." I was after his soul, so to speak. I aimed to probe his psyche.

And so we met. I was rather disappointed that his handshake was not bone-crushing at all, but a very gentle, almost shy one, like his smile. I had also expected him to be somehow image conscious, taking care what to say to media people, after all he's undoubtedly a celebrity's celebrity now, the Philippines' prime export. But no—this one is not a publicist's creation, and I discovered it doesn't take much to make the guileless Pacquiao open up. Just eyeball-to-eyeball contact and naked goodwill on my part.

What I uncovered in my "probe" was an uplifting surprise: boxing can be a very spiritual thing, if done Pacquiao's way. Here, let me share with you a piece of the champion's soul.


TRT: What have been the most important lessons life has taught you?


MP. First, that I should have trust and faith in Him. Una iyan. Tiwala sa kanya, at saka pananalig. Kung wala Siya, wala rin ako.

Second, that I must have self-discipline. Boxing is no laughing matter. You never know what awaits you when you climb up the ring. Pagpasok mo sa ring baka mamatay ka na, walang nakakaalam niyan. O kaya malumpo ka. You could come out of it a vegetable, or a corpse. And it calls for intense practice, you cannot take it for granted. Dapat, sa Diyos ka umasa at magtiwala, tapos sabayan mo ng disiplina sa sarili. Always pray. Through my faith in Him, I have been able to lift my family out of poverty.

TRT: What particular areas in life do you most need self-discipline on?

MP: My health. No late nights. Walang puyat-puyat. Walang gimmick. I should be in bed and asleep by 8 or 9; up by 5, rise, run for an hour. I should watch what I eat, too: vegetables, fruits, fish—palagi kong ulam iyan! I hardly eat meat, and when I do it should be fat free, inaalis yung taba bago iluto. Likewise, milk should be low-fat or skimmed. My food should be easy-to-digest because I have to remain alert.

I religiously practise at one o'clock noon; I just follow my doctor's advice, he knows best, and I don't cheat. No advice from any expert will work if you don't have self-discipline. Even if somebody's guarding you, if you don't control yourself, all the good advice will amount to nothing.

TRT: Besides food and exercise, where else in your lifestyle would self-discipline prove invaluable?

MP: Sex. Sex is absolutely a no-no when I'm getting ready for a fight, which could run on for two, three months. Walang siping iyan. That's a regulation in boxing. Sex weakens you. In fact, some boxers are done in by their opponents' camp by using women as bait. Pinapainan sila ng kampo ng kalaban ng magandang babae bago sila lumaban They send you an irresistible woman the night before the fight—if you have no self-discipline, if you are weak, kakagat ka sa pain, you'll be easily tempted, and that's the end of you.

TRT: But how can you endure that?

MP: In whatever matter, when sacrifice is called for, one has to be patient. If it's food, I just don't look at it anymore. Our eyes are our Number One source of temptation. Lechon, masarap yun! Rich food? Of course, they all taste good, but if looking at them will just make me drool over them—pag tiningnan ko pa sila, maglalaway lang ako—so why should I look? So I refuse to look. Ganon din sa babae. Sino bang lalaki ang ayaw ng babae? (Same thing with women. What man would not want a woman?) But if looking at them would just make me long for sex, why should I look? Self-control is necessary; I just cover my eyes with blinders, parang sa kabayo.

Kaya pag sinabi ng trainer ko, masama, masama. Hindi ko na kinukwestyon yun. Masunurin ako eh. Hindi ko na iniisip yung masarap na mawawala sa akin, dahil magapapahirap lang sa akin dun sa mabuting gusto kong gawin. (If my trainer says it's bad, then it's bad. I don't question that anymore. I'm obedient. I don't think anymore of the pleasure that I'll miss, because it will only make it harder for me to do the good I want to do).

TRT: You're trying to say that when you have a goal in life, you should take care not to put anything between you and that goal. But what about your wife? You're not alone in this, and she's still young…

MP: My wife understands that and is supportive when it comes to sacrifices. She knows that my foremost concern is to excel at what I'm doing. She knows it's for her and my kids that I do it. Para sa pamilya ko. And she sees the results of discipline—it is love in action. Love should be proven with action, not just with words, especially in marriage; actions must be constant proofs of love through years of togetherness.

I must admit that sometimes my wife gets jealous of my work, but I'm patient, we both persevere, for our children, the family. I want my family to be proud of me, for my wife and my children to be able to say that I am a good husband and father.

TRT: Now that you've lifted your family comfortably out of poverty and provided for their secure future, is there anybody else you would want to help out?


MP: Oh yes! I help support sports in general, not just boxing. We conduct regular tournaments, like National Manny Pacquiao Cup for billiards… We have "pa-boxing" too, usually on my birthday, in Gen San where we invite boxers from Davao, for example, to participate.

There is also the Manny Pacquiao Sports Foundation, established four years ago, to develop youth boxers, to give benefits to retired boxers iyung mga nalaos na tulad ni Navarrete, etc; to provide scholarships to boxers' children; to build a sports center not only for boxing but also for tennis, bowling, track and field, swimming, basketball.

TRT: You seem so determined to help your kababayans. Are you that generous?

MP: I just want to help. I support sports because I do not want people to say, upon my retirement, "Ganon lang? Nagpayaman lang?" (That's all? Just made himself rich?)

I pray to have the strength to continue being the best until I retire. I want to be able to continue helping even when I am retired. That may not be very far away... You have to be realistic. Boxers don't last very long; They're done at 30…

TRT: I've had glimpses of some of your fights on TV. You make the sign of the cross before each round... Do you do this to conquer some fear? To calm you down? Or do you really trust God that much? You also wear the rosary when you're proclaimed the winner—and this is for all the world to see on TV. You could be setting an example of faith to your fans--are you aware of this?

MP: (Smiling shyly). I have a deep faith in God. I fear no one. Natatakot lang ako kapag may kasalanan ako. (I feel afraid only when I've sinned). I practice and pray hard because I want to win to make my countrymen happy. I'm happy to make them happy, but I know I can't do it on my own. I need God.

This article was written by Teresa Tunay in 2005. Read the full version here.

Wednesday, May 18, 2011

Christian faith represents the choice in favor of the priority of reason

By Cardinal Ratzinger

"In principio erat Verbum" — at the beginning of all things stands the creative power of reason.

Now as then, Christian faith represents the choice in favor of the priority of reason and of rationality....can reason really renounce its claim to the priority of what is rational over the irrational, the claim that the Logos is at the ultimate origin of things, without abolishing itself? ...

Even today, by reason of its choosing to assert the primacy of reason, Christianity remains "enlightened," and I think that any enlightenment that cancels this choice must, contrary to all appearances, mean, not an evolution, but an involution, a shrinking, of enlightenment.

In the way early Christianity saw things, the concepts of nature, man, God, ethics and religion were indissolubly linked together and that this very interlinking contributed to make Christianity appear the obvious choice in the crisis concerning the gods and in the crisis concerning the enlightenment of the ancient world.

The orientation of religion toward a rational view of reality as a whole, ethics as a part of this vision, and its concrete application under the primacy of love became closely associated. The primacy of the Logos and the primacy of love proved to be identical.

The Logos was seen to be, not merely a mathematical reason at the basis of all things, but a creative love taken to the point of becoming sympathy, suffering with the creature. The cosmic aspect of religion, which reverences the Creator in the power of being, and its existential aspect, the question of redemption, merged together and became one.

Every explanation of reality that cannot at the same time provide a meaningful and comprehensible basis for ethics necessarily remains inadequate. Now the theory of evolution, in the cases where people have tried to extend it to a "philosophia universalis," has in fact been used for an attempt at a new ethos based on evolution. Yet this evolutionary ethic that inevitably takes as its key concept the model of selectivity, that is, the struggle for survival, the victory of the fittest, successful adaptation, has little comfort to offer.

Even when people try to make it more attractive in various ways, it ultimately remains a bloodthirsty ethic. Here, the attempt to distill rationality out of what is in itself irrational quite visibly fails. All this is of very little use for an ethic of universal peace, of practical love of one's neighbor, and of the necessary overcoming of oneself, which is what we need.

Source: http://www.ewtn.com/library/Theology/zrtzevolution.HTM

Pacquiao's gems of wisdom


By Teresa R. Tunay, OCD
Feb. 10, 2005

I'm not a boxing fan. I don't relish fights—cock fights, dog fights, horse fights, salagubang fights—least of all people fights. So I'm not into boxing, really. But it's not everyday one gets the chance to shake hands with a boxer—a world champion at that—who makes the sign of the cross and kisses the rosary before entering the boxing ring. In fact, his posters depict him with arms raised in victory, and proudly wearing a rosary around his neck—so proudly that I'd wish certain priests would do the same with their Roman collar.

So when Manny Pacquiao's path and mine crossed in Davao, I gladly accepted his agent's invitation for me to meet him. My hosts insisted that Pacquiao—or any world champion for that matter—would make good copy anytime. And they're right.

But I wasn't interested in Pacquiao's being a boxer per se, or in his being material for a good story, curious though I was of what makes this diminutive Filipino such a giant in his chosen career. My intent was more "devilish." I was after his soul, so to speak. I aimed to probe his psyche. Why the rosary? Did this world boxing champion know that he's sort of serving the Church by his devotion to it, wearing it in his posters for all the world to see? Or is the rosary something of an amulet for him? I was just curious, dead curious.

And so we met. I was rather disappointed that his handshake was not bone-crushing at all, but a very gentle, almost shy one, like his smile. I had also expected him to be somehow image conscious, taking care what to say to media people, after all he's undoubtedly a celebrity's celebrity now, the Philippines' prime export. But no—this one is not a publicist's creation, and I discovered it doesn't take much to make the guileless Pacquiao open up. Just eyeball-to-eyeball contact and naked goodwill on my part. What I uncovered in my "probe" was an uplifting surprise: boxing can be a very spiritual thing, if done Pacquiao's way. Here, let me share with you a piece of the champion's soul.


TRT: What have been the most important lessons life has taught you?

MP. First, that I should have trust and faith in Him. Una iyan. Tiwala sa kanya, at saka pananalig. Kung wala Siya, wala rin ako.

Second, that I must have self-discipline. Boxing is no laughing matter. You never know what awaits you when you climb up the ring. Pagpasok mo sa ring baka mamatay ka na, walang nakakaalam niyan. O kaya malumpo ka. You could come out of it a vegetable, or a corpse. And it calls for intense practice, you cannot take it for granted. Dapat, sa Diyos ka umasa at magtiwala, tapos sabayan mo ng disiplina sa sarili. Always pray. Through my faith in Him, I have been able to lift my family out of poverty.

TRT: What particular areas in life do you most need self-discipline on?

MP: My health. No late nights. Walang puyat-puyat. Walang gimmick. I should be in bed and asleep by 8 or 9; up by 5, rise, run for an hour. I should watch what I eat, too: vegetables, fruits, fish—palagi kong ulam iyan! I hardly eat meat, and when I do it should be fat free, inaalis yung taba bago iluto. Likewise, milk should be low-fat or skimmed. My food should be easy-to-digest because I have to remain alert.

I religiously practise at one o'clock noon; I just follow my doctor's advice, he knows best, and I don't cheat. No advice from any expert will work if you don't have self-discipline. Even if somebody's guarding you, if you don't control yourself, all the good advice will amount to nothing.

TRT: Besides food and exercise, where else in your lifestyle would self-discipline prove invaluable?

MP: Sex. Sex is absolutely a no-no when I'm getting ready for a fight, which could run on for two, three months. Walang siping iyan. That's a regulation in boxing. Sex weakens you. In fact, some boxers are done in by their opponents' camp by using women as bait. Pinapainan sila ng kampo ng kalaban ng magandang babae bago sila lumaban They send you an irresistible woman the night before the fight—if you have no self-discipline, if you are weak, kakagat ka sa pain, you'll be easily tempted, and that's the end of you.

TRT: But how can you endure that?

MP: In whatever matter, when sacrifice is called for, one has to be patient. If it's food, I just don't look at it anymore. Our eyes are our Number One source of temptation. Lechon, masarap yun! Rich food? Of course, they all taste good, but if looking at them will just make me drool over them—pag tiningnan ko pa sila, maglalaway lang ako—so why should I look? So I refuse to look. Ganon din sa babae. Sino bang lalaki ang ayaw ng babae? (Same thing with women. What man would not want a woman?) But if looking at them would just make me long for sex, why should I look? Self-control is necessary; I just cover my eyes with blinders, parang sa kabayo.

Kaya pag sinabi ng trainer ko, masama, masama. Hindi ko na kinukwestyon yun. Masunurin ako eh. Hindi ko na iniisip yung masarap na mawawala sa akin, dahil magapapahirap lang sa akin dun sa mabuting gusto kong gawin. (If my trainer says it's bad, then it's bad. I don't question that anymore. I'm obedient. I don't think anymore of the pleasure that I'll miss, because it will only make it harder for me to do the good I want to do).

TRT: You're trying to say that when you have a goal in life, you should take care not to put anything between you and that goal. But what about your wife? You're not alone in this, and she's still young…

MP: My wife understands that and is supportive when it comes to sacrifices. She knows that my foremost concern is to excel at what I'm doing. She knows it's for her and my kids that I do it. Para sa pamilya ko. And she sees the results of discipline—it is love in action. Love should be proven with action, not just with words, especially in marriage; actions must be constant proofs of love through years of togetherness.

I must admit that sometimes my wife gets jealous of my work, but I'm patient, we both persevere, for our children, the family. I want my family to be proud of me, for my wife and my children to be able to say that I am a good husband and father.

TRT: Now that you've lifted your family comfortably out of poverty and provided for their secure future, is there anybody else you would want to help out?

MP: Oh yes! I help support sports in general, not just boxing. We conduct regular tournaments, like National Manny Pacquiao Cup for billiards… We have "pa-boxing" too, usually on my birthday, in Gen San where we invite boxers from Davao, for example, to participate.

There is also the Manny Pacquiao Sports Foundation, established four years ago, to develop youth boxers, to give benefits to retired boxers iyung mga nalaos na tulad ni Navarrete, etc; to provide scholarships to boxers' children; to build a sports center not only for boxing but also for tennis, bowling, track and field, swimming, basketball.

TRT: With all those things you want to do for others, have you considered entering politics?

MP: No, not yet…. I'm not thinking of politics at all. I just want to help, to support sports, because that could help solve the country's problems like drugs, etc. Young people turn to vices because they are not given direction, they are not productively engaged. It's a waste of energy—sayang ang lakas nila, naliligaw sila!

In sports you'll definitely forget about vices because your energy will be redirected. When you need to get up early in the morning to run, you'll go to bed early, you will not smoke or drink or do whatever will endanger your health and your life.

TRT: You seem so determined to help your kababayans. Are you that generous?

MP: I just want to help. I support sports because I do not want people to say, upon my retirement, "Ganon lang? Nagpayaman lang?" (That's all? Just made himself rich?)

I pray to have the strength to continue being the best until I retire. I want to be able to continue helping even when I am retired. That may not be very far away... You have to be realistic. Boxers don't last very long; They're done at 30…

TRT: I've had glimpses of some of your fights on TV. You make the sign of the cross before each round... Do you do this to conquer some fear? To calm you down? Or do you really trust God that much? You also wear the rosary when you're proclaimed the winner—and this is for all the world to see on TV. You could be setting an example of faith to your fans--are you aware of this?

MP: (Smiling shyly). I have a deep faith in God. I fear no one. Natatakot lang ako kapag may kasalanan ako. (I feel afraid only when I've sinned). I practice and pray hard because I want to win to make my countrymen happy. I'm happy to make them happy, but I know I can't do it on my own. I need God.

Thursday, April 21, 2011

Why was it necessary to suffer to save the world?

by Benedict XVI, Val D'Aosta 2009.

Why was it necessary to suffer to save the world?

It was necessary because there exists in the world an ocean of evil, of injustice, hatred, and violence, and the many victims of hatred and injustice have the right to see justice done. God cannot ignore the cries of the suffering who are oppressed by injustice. To forgive is not to ignore, but to transform.

God must enter into this world in order to set against the ocean of injustice a larger ocean of goodness and of love. And this is the event of the Cross: from that moment, against the ocean of evil, there exists a river that is boundless, and so ever mightier than all the injustices of the world, a river of goodness, truth, and love.

Thus God forgives, coming into the world and transforming it so that there may be a real strength, a river of goodness wider than all the evil that could ever exist.

So our address to God becomes an address to ourselves: God invites us to join with him, to leave behind the ocean of evil, of hatred, violence, and selfishness and to make ourselves known, to enter into the river of his love.

Saturday, April 16, 2011

Ratzinger: Basis and goal of reality: love and reason

At the most profound level, [Christianity's] content will necessarily consist--in the final analysis, just as it did then--in love and reason coming together as the two pillars of reality: the true reason is love, and love is the true reason.

They are in their unity the true basis and the goal of reality. -- Truth and Tolerance, p. 183.

Thursday, April 14, 2011

Benedict XVI: Shroud corresponds to everything that the Gospels say of Jesus

After venerating the Shroud of Turin, Pope Benedict XVI said:

the Shroud is the icon of this mystery, the icon of Holy Saturday. It is in fact a winding sheet, which covered the corpse of a man who was crucified, corresponding to everything that the Gospels say of Jesus, who was crucified about noon and died at about 3 in the afternoon.

He then gives this meditation:

This is the mystery of Holy Saturday! It is from there, from the darkness of the death of the Son of God, that the light of a new hope has shone: the light of the Resurrection. And it seems to me that looking upon this cloth with the eyes of faith one perceives something of this light. In effect, the Shroud was immersed in that profound darkness, but it is luminous at the same time; and I think that if thousands and thousands of people come to see it -- without counting those who contemplate copies of it -- it is because in it they do not see only darkness, but also light; not so much the defeat of life and love but rather victory, victory of life over death, of love over hatred; they indeed see the death of Jesus, but glimpse his resurrection [too]; in the heart of death there now beats life, inasmuch as love lives there.

This is the power of the Shroud: from the countenance of this “Man of sorrows,” who takes upon himself man’s passion of every time and every place, even our passion, our suffering, our difficulties, our sins -- “Passio Christi. Passio hominis” -- from this moment there emanates a solemn majesty, a paradoxical lordship. This face, these hands and these feet, this side, this whole body speaks, it is itself a word that we can hear in silence.

How does the Shroud speak? It speaks with blood, and blood is life! The Shroud is an icon written in blood; the blood of a man who has been scourged, crowned with thorns, crucified and wounded in his right side. Every trace of blood speaks of love and of life. Especially that large mark near the side, made by blood and water that poured copiously from a great wound caused by a Roman spear, that blood and that water speak of life. It is like a spring that speaks in silence, and we can hear it, we can listen to it, in the silence of Holy Saturday.

Dear friends, let us praise the Lord always for his faithful and merciful love. Departing from this holy place, we carry in our eyes the image of the Shroud, we carry in our heart this word of love, and we praise God with a life full of faith, of love and of charity.

source: http://www.zenit.org/article-29116?l=english

Wednesday, March 16, 2011

The primacy of the logos

Some quotes from Ratzinger's Introduction to Christianity

If Christian belief in God is first of all an option in favor of the primacy of the logos, faith in the preexisting, world-supporting reality of the creative meaning, it is at the same time, as belief in the personal nature of that meaning, the belief that the original thought, whose being-thought is represented by the world, is not an anonymous, neutral consciousness but rather freedom, creative love, a person.

Accordingly, if the Christian option for the logos means an option for a personal, creative meaning, then it is at the same time an option for the primacy of the particular as against the universal. The highest is not the most universal but, precisely, the particular, and the Christian faith is thus above all also the option for man as the irreducible, infinity-oriented being. And here once again it is the option for the primacy of freedom as against the primacy of some cosmic necessity or natural law.

Thus the specific features of the Christian faith as opposed to other intellectual choices of the human mind now stand out in clear relief. The position occupied by a man who utters the Christian credo becomes unmistakably clear.

But if the logos of all being, the being that upholds and encompasses everything, is consciousness, freedom, and love, then it follows automatically that the supreme factor in the world is not cosmic necessity but freedom.

The implications of this are very extensive. ... this again means that one can only comprehend the world as incomprehensible ... Incalculability is an implication of freedom; the world can never--if this is the position--be completely reduced to mathematical logic. ... A world created and willed on the risk of freedom and love is no longer just mathematics.

As the arena of love it is also the playground of freedom and also incurs the risk of evil. It accepts the mystery of darkness for the sake of the greater light constituted by freedom and love.

The Truth of Christianity by Joseph Ratzinger

http://www.univforum.org/pdf/the_truth_of_christianity.pdf

Saturday, March 12, 2011

POSITION PAPER ON THE REPRODUCTIVE HEALTH BILLS

POSITION PAPER ON THE REPRODUCTIVE HEALTH BILLS
Highest levels of scientific expertise to resolve issues of the highest importance

Principle: To resolve specialized technical issues of the highest importance, the State has the obligation to trust only the highest levels of scientific expertise.
The Reproductive Health Bills’ proposal for an enforced distribution of birth control devices has raised crucial issues in the realm of science: Does the pill kill children or not? Does it cause health or sickness of women? Does availability of contraceptives strengthen or destroy families? Do they improve quality of life or create more poverty? Do condoms prevent or promote AIDS at the country level? Is population control a solution to poverty or a misuse of limited funds?
These crucial national questions cannot be left to the opinion of just any expert.
Based on rational criteria, the State must choose science experts who possess:
(1) specialized expertise corresponding to the question,
(2) highest international prestige (e.g. Nobel Prize winners, peer-reviewed science journals of prominent science organizations),
(3) objectivity, i.e. the expert should not be influenced by ideology, religion, commercial interests, political advocacy, international pressures. Scientific findings that tend to go against their personal biases are more credible.
We, the undersigned scientists, academicians, scholars, and professionals, would like to share with the State the findings of specialized, internationally recognized and objective scientists on the questions raised by the Reproductive Health Bills.
1. The pill and the intrauterine device kill young human life. The pill has a secondary “postfertilization effect”, according to Walter Larimore and Joseph Stanford who performed a systematic review of 94 studies published at the peer-reviewed scientific journal of the American Medical Association, year 2000. The intrauterine device brings about the “destruction of the early embryo” (American Journal of Obstetrics and Gynecology).
The American Medical Association is the largest medical association in the United States. The main author is Walter Larimore, who begun the study in order to “disprove” claims that the pill has a postfertilization effect after having prescribed the pill since 1978 and used it with his wife. The American Journal of Obstetrics and Gynecology is the peer-reviewed journal of seven American medical associations.
Please take note that among the highest levels of scientific expertise in biology, genetics, embryology there is “overwhelming agreement” that fertilization is equal to conception and that this is the moment when human life begins. Among 57 international experts invited by the US Senate in 1981 (among whom were scientists from Harvard Medical School, Mayo Clinic and the Father of Modern Genetics, Jerome Lejeune), 56 overwhelmingly agreed to this point. The same thing happened (19/20) in the First International Conference on Abortion in 1967, a fact mentioned in the Records of the Constitutional Convention, to which the commissioners also agreed.
2. The pill causes cancer, stroke and heart attacks. The International Agency for Research on Cancer in 2007 reported that the pill causes cancer, giving it the highest level of carcinogenicity, the same as cigarettes and asbestos. This study was conducted by 21 scientists from 8 countries under the International Agency for Research on Cancer. The pill also “confers the risk of first schemic stroke” (Stroke, journal of the American Heart Association), and significantly increases the risk of heart attacks (Journal of Clinical Endocrinology & Metabolism).
3. Wide use of contraceptives leads to the destruction of families, and indirectly to greater poverty. Nobel prize winner in behavioral economics, George Akerlof (a liberal) showed that the contraceptive pill was a “technology shock” that led to more premarital sex. And since the pill is not 100% effective or some women choose to have a baby, it also meant more fatherless children and single mothers, and thus greater female poverty. For women who choose not to have a baby, it has led to more abortions. Akerlof also showed that this new technology led to a decline in marriage, less domestication of men, increase in substance abuse, more arrests for violent crimes and for drinking. All these led indirectly to more social pathology and poverty.
4. Countrywide condom use is not effective in stemming the spread of HIV/AIDS, and can worsen it. The “best evidence” proves this conclusion, according to the Harvard Director for AIDS Prevention, Edward C. Green, an agnostic. Green said: "There is a consistent association shown by our best studies, including the U.S.-funded Demographic Health Surveys, between greater availability and use of condoms and higher (not lower) HIV-infection rates.” He explained that “this may be due in part” to the fact that availability of condoms provides a sense of security that makes people take wilder sexual risks, thus worsening the spread of the disease.
5. There is “no clear association” correlation between population growth and economic development. This is the conclusion of the studies of Simon Kuznets, Nobel Prize winner in the science of economics. Many later studies confirmed this. Indeed there are many other economists who say the contrary, like Jeffrey Sachs, Head of the Millennium Development Project. However, there are no Nobel Prize winners who have studied this issue and have established a correlation.
6. Population control is not one of the ingredients for high economic growth. 2008 Commission on Growth and Development headed by Nobel prize winner Michael Spence found five factors for growth: governance, openness to knowledge, stable finances, market allocation, investment and savings.

Because of the strength and validity of these findings, and the highest levels of scientific authority possessed by the experts and organizations who pronounced them, we submit that the State should abandon, once and for all, the Reproductive Health Bills.

Raul Nidoy et al
Science and Reason for Human Beings

Science and Reason for Human Beings is a group of scientists, economists, doctors, academicians, lawyers and other professionals who have united to protect and enhance the life of human beings with the use of science and rational discourse.