By Benedict XVI
Currently, I see in Germany, but also in the United States, a somewhat fierce debate raging between so-called "creationism" and evolutionism, presented as though they were mutually exclusive alternatives: those who believe in the Creator would not be able to conceive of evolution, and those who instead support evolution would have to exclude God.
This antithesis is absurd because, on the one hand, there are so many scientific proofs in favour of evolution which appears to be a reality we can see and which enriches our knowledge of life and being as such. But on the other, the doctrine of evolution does not answer every query, especially the great philosophical question: where does everything come from? And how did everything start which ultimately led to man?
I believe this is of the utmost importance. This is what I wanted to say in my lecture at Regensburg: that reason should be more open, that it should indeed perceive these facts but also realize that they are not enough to explain all of reality. They are insufficient. Our reason is broader and can also see that our reason is not basically something irrational, a product of irrationality, but that reason, creative reason, precedes everything and we are truly the reflection of creative reason.
We were thought of and desired; thus, there is an idea that preceded me, a feeling that preceded me, that I must discover, that I must follow, because it will at last give meaning to my life. This seems to me to be the first point: to discover that my being is truly reasonable, it was thought of, it has meaning. And my important mission is to discover this meaning, to live it and thereby contribute a new element to the great cosmic harmony conceived of by the Creator.
If this is true, then difficulties also become moments of growth, of the process and progress of my very being, which has meaning from conception until the very last moment of life. We can get to know this reality of meaning that precedes all of us, we can also rediscover the meaning of pain and suffering.
Monday, August 24, 2009
By Benedict XVI